My dear brothers and sisters, Shirat Devorah, a'h, is explained in-depth how the Geula will be executed and how the will of Devorah HaNevia is to save of Moshiach ben Yosef and Am Israel for the complete and final redemption.
Some of this information is from an antique Sefer, Sefer Devorah, written by Rabbi Moshe David Valli, zecher Tzaddik Kadosh Livracha (zs'l), his merits protect us, amen.
With illuminations and increment of the inner Torah by Gideon of
http://www.ben-yakir.com/site/index.htmlHaShem is ONE and ONLY. This is a free gift from HKB'H, the Creator, Blessed be He, the Adon Hakol.
From Gideon,
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We will begin with Rabbi Chaim Vital, zs'l, from sefer Etz HaChaim. And he says: Prophet Devora, a'h, is from the Kingdom of Nobility and her husband, Lapidot, is from the secret of the Yesod HaKadosh.
Devorah is a prophetess and sits under the Palm Tree and the secret of Palm is 'צדיק כתמר יפרחThe righteous as a palm-tree flourisheth'. Tamar in gematria is Shemesh, sun -
Prophet Devorah Shining Sun. Dovid HaMelech, zs'l, comes from the root of Devorah HaNevia because he used to sing just as Prophet Devorah did.
From Rabbi Menachem Azaria MiPano, Sefer Gilgulei Neshamot:
Tamar, a'h, reincarnated in Devorah HaNevia and the tikun was to sit outside and not to be thought as a prostitute, c'v, because Tamar was accused of prostitution. (The union of
Tamar and her father in law, Yehudah, zs'l, brought forth Dovid HaMalech).
Tzipporah, wife of Moshe Rabenu, zs'l, also reincarnated in Devorah HaNevia. When Am Israel sang to HaShem the Shirat HaYam, Tzipporah was not with them, she was in Midyan. In the merit of giving her son a Brit Mila, as it says "ותקח צפרה צר ותכרת [את] ערלת בנה", Devorah merited to
sing Shirat Devorah's song thru Ruach HaKodesh and the words "בפרע פרעות" in her song indicates the brit Milah of Tzippora and Moshe Rabenu's son.
Tzippora, Tamar, and Devorah are all connected to Moshiach.
Tzippora was the wife of the first redeemer, Moshe Rabenu
Tamar and Yehuda are the root of Dovid HaMelech (Moshiach Ben Dovid)
Devorah's song is about the final redemption and Moshiach.
The name Devorah is Dibur (speech) and this is the secret of Yehuda (MBD), that the strength he posseses comes from his speech. The name Devorah contains the word בור - pit, the pit that Yosef HaTzaddik, zs'l, (MBY) was thrown into and this song is the key for the Geula. The DH ד"ה is Roshei Tevot Dovid HaMelech.
Devorah - Yosef - David - all add up in Gematria value 387.
בשכינה Sh'china (Divine Spirit) also Gematria value 387.
בשפה In the language - gematria value 387.
The 2 languages of the upper world and the lower world, that is called the willow brook.
They are the 2 aspects of the Divine Spirit - Yesod and Kingdom of Yosef and Dovid in exchange for the Sfirot of Netzach and Hod (Eternal and Glory).
This is the secret Meshichin of the Divine Spirit of the Yesod and Malchut.
Devorah HaNevia used to make wicks for the Menorah in the Mishkan in Shilo and would always thicken the wicks so the Menorah give more light. The guf (physical body) is called wick (פתילה) and the soul is called light (נר). Wick פתילה is from the word prayer תפילה.
The last generation's tikun is Yesod HaKadosh (brit) and Devorah HaNevia connects and clarifies the damaged klipot of the Brit thru her song. Thru saying Shirat Devorah, it corrects the damage of the Brit and hastens Moshiach's arrival tremendously.
Devorah HaNevia sits under the Palm tree, and thru Ruach HaKodesh, tells her husband, Barak ben Avinoam, zs'l, to call the
2 Shvatim, Naftali and Zevulun to fight against Sisra and gather 10,000 men to fight Sisra and his 900 iron Chariots.
900
תשע
מאות
רכב - Roshei Tevot TAMAR.
The secret of the 10,000 men that HKB'H commanded Devorah HaNevia to gather to fight Sisra is keneged the Tikun Haklali, the 10 Prakim of Tehillim for
the "Survival Kit".
Holy Reb Nachman, zs'l, wrote that a person who will understand this tremendous remez and read the Tikun Haklali by the Tzion (kever) of Devorah HaNevia, with singing of thanksfulness to HKB'H, will be overjoyed.
Devorah calls on her husband, Barak ben Avinoam, to correct the Yesod of the Brit Kodesh. Barak comes from Shevet Naftali, son of Yaakov Avinu, zs'l.
Naftali is from the word נפלת לי - you fell before me - the secret of the tikun of spilling sperm in vain.
Zevulun ben Leah Imenu, zs'l, is from the word Z'L - ז"ל - זרע לבטלה - spilled sperm.
נַחַל קִישֹׁון גְּרָפָם נַחַל קְדוּמִים נַחַל קִישֹׁון תִּדְרְכִי נַפְשִׁי עֹז׃
The river of Kishon swept them (enemies) away, that ancient river, the river Kishon.
Nachal Kishon is the secret of Tikun HaBrit. Eliyahu HaNavi, zachur Latov, brought the Jews in Mount Carmel, and Nachal Kishon is the point of separation. In the word Kishon is Nishuk (kiss). A kiss to the Kedusha (holiness).
Sisra is from the Klipa that cause the Jews transgressions and to leave HaShem - his name is from the Sitra Achra of the wicked root.
In the generation of Devorah HaNevia, HaShem send a wicked ruler - measurement for measurement, because Am Israel were serving idols. But when Am Israel improved and did Teshuva, the Klipa was killed and destroyed, thru a Prophetess (female) and that is why Barak told his wife, Devorah, to join the fight against Sisra - the klipa.
The same is happening in our generation. We have fallen deep inside the Klipot and Moshiach ben Yosef must go thru Devorah HaNevia in order to receive the power of the Kingdom because Am Israel is under the control of female, the damage of the Brit is thru female.
Barak was Moshiach Ben Yosef and calls upon shevets Naftali and Zevulun, together with Devorah HaNevia to fight the klipa of Sisra. And thru Yael, Sisra is killed. Moshiach Ben Yosef goes up on Mount Tabor תבור to fight Sisra. Tabor is Roshei Tevot ברית תיקון הבורות הריקים Tikun Brit the pits are empty - this is Tikun of the Yesod that fell inside the pit. It is the pit where Yosef HaTzaddik was thrown into, containing snakes and scorpions and no water. Sisra, the impure Yesod, goes up to Mount Tabor to fight the war against the Yesod HaKadosh - MOSHIACH BEN YOSEF.
In the words of her song, ביום ההוא - on that day, is prophecy and connected to hasten Moshiach's arrival:
ותשר דבורה וברק בן אבינעם
ביום ההוא לאמר
Then sang Devorah and Barak the son of Avinoam on that day
והיה יהוה למלך, על-כל-הארץ;
ביום ההוא, יהיה יהוה אחד--ושמו אחד
And HaShem will be King over all the earth: on that day there will be one HaShem and His name one.
This song gives the entrance power of Moshiach Ben Yosef to enter Heichal Moshiach, the
Heichal Zippor. Thereby, clearing the path for HaShem's Kingdom to give Moshiach ben Dovid the rulership for the final redemption.
Devorah HaNevia's deep and fascinating connection to the end of the Tikun Yesod, for the last Birur (clarification) for this Olam (world). We must awaken עורי עורי דברי שיר Awake! awake! Speak the song and fix the Yesod HaKadosh to help protect the Brit HaKodesh.
בפרוע פרעות בישראל בהתנדב עם ברכו השם:
Praise Adonai for the avenging of Israel, when the people willingly offered themselves
These are the judgments that hover Merkavat Israel for sinning in the Yesod HaKadosh and because of this, many trouble and tragedies happen and HaShem have mercy on us. The
medicine is בהתנדב עם people willingly offered themselves. This means to go out and fight in the last war, completely volunteering from our will without conditions, even if it means to die because it will be to santictify HaShem's glory. This is what בכל לבבך נפשך ומאודך with all your heart, soul, and money means.
שמעו מלכים האזינו רוזנים אנכי להויה אנכי אשירה:
Hear, King of all Kings; give ear, princes; I, even I, will sing to Adonai; I will sing praise to Adonai, God of Israel.Anochi אנכי (I) in gematria is chair כסא. The chair of the KING. If you give yourself (the I) to the Chair of HKB'H, you will thereby, connect to the Creator of the World אנכי להשם - I am to HaShem. This is what Devorah HaNevia sang - the Creator is in my heart. She escalated the Light of of the Kingdom to the Crown of the first 3 Sefirot - Crown, Wisdom, Understanding כתר חכמה בינה that are called noblemen רוזנים, from the word רזין - secrets. Which secrets? The secrets of the Torah.
אזמר להויה אלקי ישראל: I will sing praise to Adonai, God of Israel.
Sing is from the word Mizmor מזמור, LaMenatzech Mizmor למנצח מזמור ... Mizmor is the song of cutting off the external bad from the Kingdom and correcting it. Therefore, it has the power to give HKB'H comfort and the ability of strength above nature. Elokim in gematria is טבע nature and the singing separates the good and bad, the left and
RIGHT, the male and the female.
HaShem created everything in two's for us to have the choice between the good and the bad. The Shamayim (heaven) and the earth and in order to be effected from the Kedusha (holiness) and separate from the Tumaa (impurities) מחול לקודש; sing the song of Devorah HaNevia to help the separation to the Kedusha. The טומאה (impurity) is from the word אטומה clogged, to unclog and find the opening of the holy influence by singing the song of Devorah HaNevia.
גם שמים נטפו גם עבים נטפו מים: the heavens dropped, the clouds also dropped waterThe sweat of a person comes from effort. Fighting the impurities and efforting in Kedusha causes drops of water (sweat) from the holiness. HaShem is זך, pure and whomever is far from HaShem, r'l, is called עבה thick (clouds). To receive the influencial
LIGHT of HaShem, we must rid of the impurities thru the Tikun of the YESOD.
הרים נזלו מפני הויה The mountains melted from before Adonai:The הרים are the הרהורים doubts of the person when he doesn't believe HaShem and His holy Torah. This is the Yetzer Hara that convinces the person that sinning is allowed and causes him to spill sperm in vain. The person who does the tikun of the Brit, will merit to see the LIGHT and exit the Galut and enter the Geula.
זה סיני מפני הויה אלקי ישראל even that Sinai from before Adonai, God of Israel:This is the meaning of the Yesod that was distanced from the Klipot. Sinai סיני is from the word נס (miracle) and ניסתר (hidden). After tikun of the Yesod and sweat in the Kodesh, the person comes out of the hidden to the revealed, and is shown miracles. Sinai is also called הר חורב, Mount Horev from the word בוחר (choice), רחב (wide) and חרב (destroy). This is the choice and Tikun; to choose to widen the will to do the Will of HaShem or c'v to choose to destroy the Brit HaKodesh. By choosing to widen the will and fullfil the Will of HaShem, this also corrects the sin of the Golden Calf and this is corrects the Yesod of this Olam that escalates to Shamayim.
בימי שמגר בן ענת בימי יעל In the days of Shamgar the son of Anat in the days of Yael the highways were unoccupied:
The name Shamgar are the words שם גר, lived there. The Gimmel (3) are the upper brain of CHaBaD, as in the dream
Prophet Devorah Shining Sun explaination of the corn, which is in the shape of the letter VAV. The Vav HaChibur (connecting VAV) is thru eating it connects to the opening of the wisdom, knowledge, and understanding gates (roshei tevot CHaBaD) of the first 3 Sefirot כתר חכמה בינה.
בן ענת son of Anat is the Tikun of the Yesod HaKadosh that is called בן יקיר לי אפרים - My dear son, Efraim. Eliyahu (HaNavi) is gematria 52 and this is the בן - son. Anat is from the word עניות lacking. This is the tikun of '
in the days of Yael'. Yael is from the word על going up (i.e. El Al) and it symbolizes the escalation of the Malchut Kingdom. This is the birur (clarification) and tikun of the external. At Devorah HaNevia's generation, their weakness was serving idol gods and in our generation, Devorah HaNevia helps us to complete the tikun of the Yesod HaKadosh (brit milah)
If someon abuses the Yesod HaKadosh, he causes himself to be accepting the Midat HaDin (judgments) and becomes the Anat, as we said, עניות lacking - poverty. The one who damaged his Brit but does the Tikun, pulls big illumination from the CHaBaD (the first 3 sefirot of the Kingdom) which is also called Shamgar.
Moshiach ben Yosef escalades the Tikun of the Yesod HaKadosh by Am Israel's tikun of the Yesod.
והלכי נתיבות ילכו ארחות עקלקלות The highways were unoccupied, and the travellers walked through byways:
When Am Israels CHOOSES to damage the Brit, they walk in עקלקלות crooked and byways of impurities and they step out from the level of Kedusha. This is about the End of Days, all the prostitutions and lust... HaShem Yerachem.
Now is the time of great abundance and tremendeous help for the person who wants to correct and do the Tikun and the remez for escalading in purity is
עליה בימי יעל.
חדלו פרזון בישראל חדלו עד שקמתי דבורה שקמתי אם בישראל The inhabitants of the villages ceased, they ceased in Israel, until I Devorah arose, I arose a mother in Israel:The klipa of פרזון inhabitants is from the word פזור spread out. Am Israel spread their holy seed in vain. But as always, Merciful HaShem sent us the strong spirit of Devorah HaNevia, the mother, and as a mother has mercy on her children, so too, Devorah HaNevia.
This is the reason for her awaking to help Am Israel, her children. During her generation, Devorah HaNevia began the rehabilitation of Am Israel when they were serving idols. She is from the Keter HaMalchut (Kingdom Crown) and was a judge. To sweeten the judments, from the female side and with mercy, and to help fight the impure sparks and separate them from the holy sparks, this song was created for each man and woman of Am Israel.
This song is very powerful and is intended also for Moshiach ben Yosef to assist him doing the difficult work of helping Am Israel for the Tikun Yesod HaKodesh. When singing this song, aim and know that this is helping Moshiach ben Yosef. This song has the power to save us from this bitter exile and give thanks to HKB'H for revealing it to us, for there is no one to lean on except HASHEM, blessed be HE.
יבחר אלהים חדשים אז לחם שערים מגן עם יראה ורמח בארבעים אלף בישראל They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?:
These are the externals leeching on to Am Israel, and know that
it is not the snake that kills, it is the sin that kills. Am Israel chose different god, the god of egoism המבין יבין (the understander will understand). The choosing of gods, and sins, r'l, gives the external power which is called לחם שערים The Gates of Bread. Bread is the secret of the will. Sinners whom choose to sin, reduce the bread to impurities. Those that use the will for holy, give HaShem happiness. Some choose other gods, r'l, because it's the lust they are after, of this Olam.
Whomever protects his Holy Brit HaKodesh, is protected and merits to have fear of Heaven, and then the whole body (248 in gematria רמח Mitzvot) becomes the weapon in winning the war. This is also the secret of the letters of Kriat Shema and it is known that the root of evil is the secret of the letter Mem, gematria 40, that rises to the Tikun and it is the shield and spear seen among forty thousand. The secret of the 40 is the 40 days and nights of the spies (meraglim), etc.
לִבִּי לְחֹוקְקֵי יִשְׂרָאֵל הַמִּתְנַדְּבִים בָּעָם בָּרֲכוּ יְהוָה׃ My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless You Adonai:
It's written לבי with one Yud and this is meant for the people who choose HaShem - the Kedusha. As it says "וייצר השם אלקים את האדם And Elokim created the person", this contains two Yuds, to teach us that those that are loyal to the King, are called the Loyal Keepers of the Brit and go in the straight path.
Moshiach ben Efraim, whom is called the legislature between the legs of Moshiach ben David. What this means is these people volunteer their lives for the Geula for Am Israel. These Jews justify the ways of HaShem, revealed and concealed and they are the simple ones mingled in the Jewish Nation and they operate with total love for HKB'H.
רכבי אתנות צחרות ישבי על מדין והלכי על דרך שיחו Speak, that ride on white donkeys, that sit in judgment, and walk by the way:
רכבי אתנות are the riders of the white donkeys. They are the righteous that overpower the klipa from the side of the Chesed. The color of the donkey is white, the secret of Moshiach riding the white donkey. חמור is donkey, and can be spelled חמוּר severe and חומר materialism. The want to have materialism distances the person severely from the holiness and purity.
And the righteous whom distance from the impurities, they fight the Klipa of the impurity and subjugate their emotions, critizism, and science of this Olam for the benefit of Emunah in HaShem. They suffer physically but don't ever give in to the impurities. Their head is the Moshiach, who adds on יוסף Yosef for the tikun of the evil root with the Mem (40).
This is why HaShem revealed to us now to say Shirat Devorah and learn it because the timing of it is now - SHOVAVIM. Shirat Devorah was written for the time of the final redemption, as it says , ביום ההוא - on that day. It is connected to hastening Moshiach's arrival and surviving the last of the Klipot:
:ותשר דבורה וברק בן אבינעם
ביום ההוא לאמר
Then sang Devorah and Barak the son of Avinoam
on that dayוהיה יהוה למלך, על-כל-הארץ;
ביום ההוא, יהיה יהוה אחד--ושמו אחד
And HaShem will be King over all the earth:
on that day there will be one HaShem and His name one
מקול מחצצים בין משאבים שם יתנו צדקות הויה צדקת פרזונו בישראל They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of Adonai, even the righteous acts toward the inhabitants of his villages in Israel:
The voice of the holy song separates the external klipot from the internal Kedusha and this is the main holiness of the Yesod. The pipes and abilities of Am Israel are delivered like dew and brings the holy sparks that fell in the damaging of the holy Brit to the root of the "חיל בלע ויקאנו" The klipa vomits all that it swallowed back to the point of the Holiness.
אז ירדו לשערים עם הויה then shall the people of Adonai go down to the gates:
אז ישיר משה Then sang Moshe. The
אז is the end of the tikun because only then, will the Yesod HaKadosh be corrected and the complete Geula will come, b'h. All the gates that were locked since the time of the sin of Adam HaRishon, zs'l, till today, will be reopened. Devorah HaNevia opened this secret שערים gates with עשירים rich. Am Israel will be bestowed the plentiful of rest in the SHEVA (seven). עורי עורי דבורה עורי עורי דברי שיר Awake, awake, Devorah: awake, awake, utter a song:It says 4 times Awake - for the 4 Tikunim of the Creation Foundation. The 4 spirit of Shamayim. The 4 of still, growing, lives, speaks דומם צומח חי מדבר. The word עורי also contains 4 letters, as YKVK which is the tikun of lower Olam to the Upper Olamot. The first 2 AWAKE is Tikun of the Malchut (kingdom) for the 2 AWAKEs of the soul and the body, and the middle connects them which is the the Ruach Elokim (Spirit of Elokim).
קום ברק ושבה שביך בן אבינעם Arise, Barak, and lead thy captivity captive, son of Avinoam:
Awaken to the complete level of Moshiach Ben Yosef. Soon the war will end in the secret of Barak ben Avinoam. The LIGHT of the Creator will be revealed in the corrected Holy Yesod. It will be returned to the Sh'china (Divine Spirit), as a lost item being found and HaShem will be praised, the Kings of Kings, there is none other, ONLY HIM, HIS KAVOD.
אז ירד שריד לאדירים עם הויה ירד לי בגבורים Then he made him that remain have dominion over the nobles among the people:
The people with Emunah increase the mighty greatness of HKB'H, and cause the plentiful to come down and feed the thirsty and hungry that desire life. They are called the righteous, mighty and heros. גיבור is hero, who is a hero? גובר על יצרו The one who overcomes his Yetzer Hara (Pirkei Avot) of protecting the Yesod HaKadosh with devotion.
מני אפרים שרשם בעמלק Out of Ephraim was there a root of them against Amalek:
These are the sons of Yosef HaTzaddik whom go out to war to keep the holiness of the Yesod against Amalek till Amalek is totally destroyed. This is the secret of Yehoshua bin Nun, zs'l, that came from Shevet Efraim to finish the destruction of Amalek, imach shemo.
אחריך בנימין בעממיך מני מכיר ירדו מחקקים after thee, Binyamin, among thy people; out of Machir came down governors:
After Efraim, comes the second son of Rochel Imenu, a'h, Binyamin HaTzadik, zs'l, from the Chesed side to subdue the externals. Together with him, comes Shevet Menashe, whom is the son of Yosef HaTzadik.
ומזבולן משכים בשבט ספר out of Zevulun they that handle the pen of the writer:Shevet Zevulun is responsible for pulling the strength of the power to the Yesod HaKadosh. For he removes the trash from the Holy House.
ושרי ביששכר עם דבורה ויששכר כן ברק בעמק שלח ברגליו And the princes of Issachar were with Devorah; even Issachar, and also Barak: he was sent on foot into the valley:Issaschar is from the word Sachar - reward. The reward is that they joined Devorah HaNevia in the war against the S.A. and Sarai (prince) from the word משורר, singer. He sings the song to amputate the klipot. Issaschar is the upper Yesod that influences the lower Yesod. It rises in the secret of Moshiach ben Yosef (Barak ben Avinoam) that went down the Mount Tabor to correct the Yesod HaKadosh, Tikun HaBrit and this is the secret of בעמק שלח ברגליו. He went inside the depth of the Torah, giving up his life for the Yesod HaKadosh, to change his improper habits.
בפלגות ראובן גדולים חקקי לב For the divisions of Reuven there were great thoughts of heart:
Reuven did not immediately participate in the war and therefore, is called division. He separated and did not connect. The meaning of this is the war will start in might, instead of in chesed.
למה ישבת בין המשפתים לשמע שרקות עדרים לפלגות ראובן גדולים חקרי לב Why abodest among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuven there were great searchings of heart:
The המשפתים are the השפתים lips and in gematria it is the Sh'china. The Sh'china objected that the Chesed delayed and did not begin in Chesed.
When Moshiach Ben Yosef will begin the war against the Sitra Achra, he will be alone. As it says: "ויבוא יוסף לעשות מלאכתו בבית ואין איש עימו
And Yosef came to do the work in the house, and there is no man with him." Yosef, whom is Moshiach, comes to clarify the Yesod of Adam HaRishon, zs'l, for the Tikun of the Brit for the final Geula. Yosef HaTzaddik was alone in Egypt and no man was with him to help him to beat the S.A., Potiphar's wife, and 10 sperm drops came out and therefore, the Tikun is not yet complete.
We learn that there are very few individuals in Am Israel that have the capabilities to protect the Brit HaKodesh. The tikun is not a simple matter. In the stage when Moshiach ben Yosef fights the S.A., he will be alone and the Chesed will not be present.
גלעד בעבר הירדן שכן ודן למה יגור אניות אשר ישב לחוף ימים ועל מפרציו ישכון Gil'ad abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches:Shevet Dan wandered from place to place and did not come to help in the war. With him was Shevet Asher. We must realize how much power Am Israel has when they unite and we must pray that the day Moshiach ben Yosef sacrifices his life, we must unite in order to give power to the Yesod to be corrected.
זבולון עם חרף נפשו למות ונפתלי על מרומי שדה באו מלכים נלחמו אז נלחמו מלכי כנען Zevulun and Naftali were a people that jeoparded their lives unto the death in the high places of the field:Zevulun and Naftali are the first to go out to war. The leaders of the world will awake from the Sitra Achra and join the Canaan kingdom in the war of LIGHT and DARKNESS, and this will be the end of the Tikun. Every person has in him the power of the Shvatim and the abilities to fight for the end of the Tikun.
בתענך על מי מגידו בצע כסף לא לקחו The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo:
The kings want to distant the Jews from their root and make the Jews spill seed in vain and steal the seed for themselves. The Kings of Canaan are the Sitra Achra who come to fight against the Jews. They do not fight for money or loot, they do this becuz of their hatred towards the Jews. This is how the end will also be. The nation enemies will unite שונא עשיו ליעקוב
"Esav hates Yaakov". Esav's army are 400 divisions of the Sintra Achra that delivered themselves to beat Bnei Israel. In order to do the Tikun, we must be exactly opposite of them. This is the secret of the war against the external. We must volunteeringly thru our own will of choice, without asking any form of payment, do this for the Will of HKB'H and additionally, correct the hate of one another to love between one another and unite.
מן שמים נלחמו הכוכבים ממסלותם נלחמו עם סיסרא נחל קישון גרפם נחל קדומים נחל קישון They fought from heaven; the stars in their courses fought against Sisera. The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength:
It is known that every soul has a path and from Shamayim, they fought against the Sitra Achra in the war of good against evil. In Shamayim, there was a battle that the Sitra Achra wanted the plentiful from the holiness for itself. The war is the uppers against the lowers, and as is known, a person cannot move a finger in the lower, without permission from the upper worlds. Nachal Kishon גרפם swept them away. The word גרפם is the Holiness that wins the Sitra Achra and they become like כפגרים corpses, food for the ravens. This is what will be as it was exactly what happened with Eliyahu HaNavi, zachur Latov, with the Ba'al prophets.
Strength of the Neshama - Nachal Kedumim (ancient river)
Strength of the Nefesh (soul) -
Nachal Kishonאז הלמו עקבי סוס מדהרות דהרות אביריו Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones:Horse סוס in Gematria is 126, the secret of עון transgression. Since the kingdom surrendered the crown of the Sitra Achra, all the holy sparks returned to their roots. Pransings דהרו"ת in gematria is ב" אורות the 2 LIGHTS. The left and the right unite to reveal the middle line to cut off the klipot. The pounding is the pounding of the heart that awakens us to do Teshuva and finish the Tikun HaBrit and remove the sins. The need to surrender the horse in order to ride his back is אביר יעקב The Protector of Yaakov that clarifies in the lower world.
אורו מרוז אמר מלאך הויה ארו ארור ישביה כי לא באו לעזרת הויה לעזרת הויה בגבורים Curse Meroz, said the angel of Adonai, curse bitterly the inhabitants thereof; because they came not to the help of Adonai, to the help of Adonai against the mighty:
Meroz is a name of a place that was nearby to the fighting field and its residents did not join the war of HaShem against His enemies. Therefore, they are cursed.
Meroz is also the point in the soul and is indifferent. It doesn't give the person the ability to see the truth and there is a war inside the person. It causes for the person only to see himself, his own world, and doesn't help his friends. This is the Klipa of the egoism.
Meroz is from the word זורם flowing; when we try to awaken this weakness they answer "leave me alone, and let me flow with the life...". There are minimum people who fight the Meroz and many that are indifferent and are stuck in the Klipa of Meroz, HaShem Yerachem.
תברך מנשים יעל אשת חבר הקיני מנשים באהל תברך Blessed above women shall Yael the wife of Hever the Caanan, blessed shall she be above women in the tent:
Yael gave her soul to sanctify HaShem's glory. She had a sense of Ruach HaKodesh and knew what needed to be done, even though it was a presumptuous deed, but she did it for Am Israel and HaShem. This is the reason she merited a big blessings and escalated in the Sh'china. Yael is from the word עליה ascent. She ascented spiritually. Yael is from Kain חבר הקיני and by doing this, she corrected a major Tikun for Israel.
מים שאל חלב נתנה בספל אדירים הקריבה חמאה He asked water, and she gave him milk; she brought forth butter in a lordly dish:
Sisra is the Klipa and wants water. Water is from chesed and it sweetens the judgment. Yael tricks the klipa Sisra and brings him milk. She used a lordy dish and the intention was to use a dish of strength in order to remove all the waste from the Holiness. Mug ספל is from the word פסול invalid. Yael sacrifices her life in the secret of butter חמאה; gematria 54 which is Dan (Judgment). She brought forth judgment of Sisra.
יָדָהּ לַיָּתֵד תִּשְׁלַחְנָה וִימִינָהּ לְהַלְמוּת עֲמֵלִים וְהָלְמָה סִיסְרָא מָחֲקָה רֹאשֹׁו וּמָחֲצָה וְחָלְפָה רַקָּתֹו She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples: She put her hand to the nail - this is the left hand, the hand of the strength to surrender the Yesod which is called Yated. יָּתֵד Yated is the secret word דתי - religious. These are the 3 Sefirot of the middle line in the Yesod HaKadosh that are Roshei Tevot דעת תפארת יסוד Wisdom, Splendor, Yesod (foundation).
The left is used to surrender the Klipa and with the right, make the klipa disappear never to return. Yael is the courage of the person's soul that gives courage to protect the Brit. When it overcomes the female, the Sitra Achra, he rises to to the Kingdom of the Holiness because he is beginning to escalate in the secret of Yael, the will. To influence internally is called Ya"el.
The Tzaddik labors in the war between the right and wrong - the Foreskin Yesod. Therefore, she smoted his head and removed the holy sparks from the head. The head is the snake and Yael, a'h, left his head empty.
This is how we are to act in the war against the bad. It is the war of the heart (choosing) the redemption. Moshiach ben Yosef is suffering and he overcomes it thru his ultimate strength of Emunah and thru the suffering. He causes the bad to surrender for the sake of HaShem and for the complete Geula.
It says 3 times on the fall on the Sitra Achra נפל נפל נפל. This is to completely destroy the bad and wipe it out eternally.
בעד החלון נשקפה ותיבב אם סיסרא בעד האשנב מדוע בשש רכבו לבוא מדוע אחרו פעמי מרכבותיו The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots:
Sisra's mother is the root of the kingdom of the Cobra - the Sitra Achra. She looked out the window and wanted to suckle the light of the holiness. She began crying on her loss thru the האשנב small window; אשנב are the words אש בן which is the Birur of the Kingdom, secret of Eliyahu HaNavi. Gematria בן son joins Moshiach Ben Yosef in his war against the external.
Why is his chariot so long in coming? This is the end Tikun of the Gold Calf, the secret of the בשש when Moshe Rabenu did not come quickly down from the Shamayim. This is the Tikun for the delay. And very soon, the final fall of the Sitra Achra will be complete, with HaShem Eternal Mercy.
חכמות שרותיה תענינה אף היא תשיב אמריה לה הלא ימצאו יחלקו שלל רחם רחמתים לראש גבר שלל צבעים לסיסרא שלל צבעים רקמה צבע רקמתים לצוארי שלל Her wise ladies answered her, yea, she returned answer to herself. Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
In the time of the kingdom, the mother of the Sitra Achra cries and weeps and her ladies come to comfort her. This is what is in the hearts of the wicked, the hope to make Am Israel surrender and suckle from them the Holy Wisdom, as they were regulated to suckle in the womb as a baby תינוק - same word as תיקון Tikun. The Ruach HaKodesh says, "TILL HERE, IT'S FINISHED, IT'S ENOUGH", but the Klipa continues to prey.
צבעים רקמה
divers colors - the word רקמה is the word מקרה coincidence, and this is the suckling of the Sitra Achra from the Jew. The impure maiden comes to the Jew and tells him 'leave your religion, everything is by coincidence. Who is the Creator that you must listen to Him'. 'What is this work of belief?'. And the Klipa influences, 'eat, drink, lust, life is short and enjoy it now while you can. Why do you withdraw yourself from pleasures of life? Why must you strengthen to have control?'.
The Jew must be עז כנמר קל כנשר Fast as a tiger and light as an eagle. Whatever seems easy and beautiful, it is only external. The Jew must enter inside, into the river of Gan Eden to water the garden of belief, garden of holiness and purity. Dovid HaMelech, zs'l, says: ""אל תהיו כסוס כפרד אין הבין Do not be as the horse or as the mule which have no understanding".
PaRDesS is Roshei Tevot of Pshat, Remez, Drash, and Sod. If you remove the Sod which is the inner learning of the Torah, it is Roshei Tevot PeReD - mule. Arizal HaKadosh says that one that does not learn the inner Torah, will not be able to complete his Tikun.
כן יאבדו כל אויביך הויה ואהביו כצאת השמש בגבורתו ותשקט הארץ ארבעים שנה So let all thine enemies perish, Adonai: but let them that love him be as the sun when he goes forth in his might. And the land had rest forty years:Am Israel will be saved from YKV'H. The root evil tikun is in the 40, Mem - the Tikun of the Kingdom, the Tikun of the Thinking because all thoughts will be clarified.
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Thank YOU HaShem, our Father, our Merciful Father, Who loves us and awaits for us to do Teshuva. Please help us do sincere Teshuva and send us the complete redemption without suffering, Amen.
Please forgive me for errors or misunderstood that I might have translated wrong. I translated this from the purity of love I have for YOU HaShem, and my intentions are pure, Aba.
Please send us Devorah HaNevia, a'h to guide Am Israel and help us to unite, Amen.
To Devorah HaNevia: We love you very much and thank you for meriting us. We wish to make you proud of AM ISRAEL. We will continue singing your song till the Days of Moshiach, b'h and b'n. Thank you Reb Gideon for your inspiration!Labels: Prophet Devorah
